Showing posts with label 'ole nights of the Hawaiian moon calendar. Show all posts
Showing posts with label 'ole nights of the Hawaiian moon calendar. Show all posts

Saturday, March 28, 2015

Reflections on the moon

Cafe Astrology 
"There is a crisis theme surrounding any quarter Moon phase, as we feel compelled to take action. Shortly after, we are made aware of how our actions affect those close to us, perhaps through trial and error. Whatever project or initiative we began around the New Moon is now off the ground, and it may face its first obstacles." 

Heavy rain last night emptied the healing waters of Kane all over us. The sun is bright, and strong through the rippling wall of clear plastic that is our Quonset's North East facing side. By Kaulana Mahina's tracking, these are the 'Ole Moons the quarter Moon phases. During these moon phases I have learned through practice and experience not to begin new projects and to attend to what has already begun. The commentary from Cafe Astrology was a bit of calling for help on my part. We are in the middle of another 'crisis theme' as described and I am sorting through the 'how our actions affect those close to us' bit. A new awareness lit for me as I read the commentary (as depicted in the glyphs). In a First Quarter Moon the Sun squares the Moon. 'Squares create tension like legs on a table square the table top to hold it up.

Astrology is one of my primary sources for deconstructing and reconstructing my world. I have come to see it as a de- and re-construction process thanks to my connections with Hawaiian practitioners like Kalei Nu'uhiwa and Dr. Pualani Kanahele. Through their scholarship and the accessibility of the Internet's cyberlibrary I source the legacy of my ancient Hawaiian creation myth and learn (through these practitioners' translations). Nu'uhiwa aptly describes these translations in her presentation "Papaku Makawalu."  Astrology is my regular observational practice of the natural re-occurrences in the sky, or in Hawaiian, Papa Huli Lani

If you look closely three thin and snaking Bracken ferns are unfurling, makawalu-ing.
 I took this photo the other day, during the 'ole moons. 
In this close-up shot the imagery speaks loudly to the action of each fern leaflet being a universe of its own ... potential to become more over this season (and the long season over the backbone of time)

In the process of unfurling, or living the life that is mine here in the woods I see that our tiny homes arrangement was the unfolding dream bred from survivors of seafarers and land-based farmers. Pete and I have the DNA of very different beginnings. When we experience the seasonal shifts, as we are now with the Equinox unfurling spring, we adapt to our environment with an inherent difference. To survive our ancestors did different things; they in turn have passed those behaviors down the string of heredity.

This post will ramble and buckle as I attempt to make sense of it even as I am going through it. If I will maintain my focus on the original quote about the quality of a Quarter Moon phase, I find this clue: "Whatever project or initiative we began around the New Moon is now off the ground, and it may face its first obstacles." 

The clue offers me this insight ... the raging pollens' early unset during the New Moon on March 20th and the need for me to have unexpected dental surgery delayed a planned event. I made a choice to cancel a storytelling and teaching gathering. I slowed things down. Pete does not slow down. Spring is literally his choice of action. He can't wait to be more active, and be active with as many people as possible. The challenge is to be aware of how our very different native survival techniques are addressed.

The clash happens. Pete's Libra Moon needs company and many people to be satisfied. My Capricorn Moon is conservative and finds satisfaction from digging, alone. I need to remember this, these Quarter Moon/'Ole Phases give me a chance to understand how to keep my soul close without turning black when Pete's very different needs overshadow.

How to make sense of it: Lawe i ka ma'alea a ku'ono'ono Take wisdom and make it deep. Between us we love to explore the deep and far-reaching potential found in the practices like Papaku Makawalu. Somewhere between the differences of styles we have there is room for understanding. I find ways to breathe the deep breaths to clear my mind, and feed it oxygen. Flushing the pollens with snorts of salt water the memories of my sea-faring ancestors make room for adaptation today. Out and about as he is today the many contacts (makawalu) Pete makes will feed him as needed.

Reflecting on the moon, I remember that she dances and moves regularly around Earth giving light and darkness equal time. Her body affects mine. I observe and notice. I employ the potential to forgive myself when I explode in anger; and be compassionate as I slip on those banana peels of judgment and impatience.

Today and tonight the Moon is in her own sign, Cancer. Settle in. 

Tuesday, January 7, 2014

The 'Ole Moons

The beautiful illustration of "Kaulana Mahina" (the Hawaiian Moon Calendar) is done by Holly Camp found in an article in Maui No Ka 'Oi Magazine written by Paul Wood
These (yesterday, today, tomorrow and Thursday) are the 'Ole Moons if you keep track of time via Kaulana Mahina The Hawaiian Moon Calendar. The anahulu (10 nights/days of the week) leading up to the full moon includes 4 phases of 'Ole Moons. On the other end of the moon's near 30 days/nights of illumination, there are 3 phases of 'Ole Moons. Traditionally, our ancestors knew to keep these days/nights as times of weeding, repairing, resting, and resting the cultivation or harvesting of ka 'aina a me ke kai; leaving planting and harvesting from land and sea for other times of the month. The Kanaka Maoli are not the only culture which attunes to the inseparable nature of give and take between all-that-is. Most indigenous people lived and maintained life with that value.

As a life practice in today's reality the application of living, planting, fishing and being in sync with the moon is one that begins when the makua becomes aware. Solar time and the male domination of the sun-driven culture is addictive and subtle. We tell time and set our goals primarily by solar time. The shift into living by mahina came for me and my husband as a result of a major crisis in identity and lifestyle. From that loss we came to know the regularity of moon time and have not been quite the same since. I have written many articles about The Hawaiian Moon Calendar on this blog. And have facilitated on-line workshops focused on The Hawaiian Moon Calendar. You can link to those workshops here. They are open to the public now.

The 'Ole Moons are a time of pause, not just one day/night but several during the moon's monthly cycle. It's a rest and reflective time and though I love the sight and feel of all of mahina's 'faces' it is the 'ole that affects me with much appreciation. Surrender applies to 'ole moons. Being replaces doing. Yes, here I am writing and it makes me feel the appreciation for those Hawaiian roots that tether me when I feel lonely for the warmth of Hawaii ... reflective and weeping, I greet my roots through this writing and give thanks. New work can wait for other times. Awareness of Kaulana Mahina is the beginning, an idea that tickles at our minds and our gut. Integration of that perspective is the gentle and patient application into body knowing; that takes time.

Monday, August 26, 2013

The original Safety Pin Cafe

Whistling and playing in the original Safety Pin Cafe
The three 'Ole Moons of Kaulana Mahina begin tonight, a good time to catch my breath and relax between the activity of one season ending (summer) and the next coming up. We are harvesting berries, beans and greens from the gardens and enjoy the company of my son (back from France)*, and our 'aina mates MK and Eileen. The project of transforming and producing the storytelling event of The Safety Pin Cafe is well underway. I have a deadline: just a bit over a month from now. Exciting, and if I'm not remembering to soften the ground of my being, I flip-out and then need to tether again. Whistling and playing ukulele yesterday morning helped a lot.

'Ole Moons are a time for rest, reflection and weeding. I need this.  It's a tough week, Satori says. You?


 * Merci Laurence for the wonderful new camera!






Wednesday, August 14, 2013

Teach the children well


Pete woke me with a kiss to say he was on his way to the garden. Can there be a better way to wake! On his way out the vardo door he paused, "Isn't it just the greatest summer." It is indeed a very fine summer here in the Pacific Northwest. Rooting as we are, these two quirky not-so-young folk are having the time of our lives. Looking and listening to the old Crosby, Stills and Nash lyrics, reflecting during the 'Ole Moon I clicked on the sidebar to the right --NA PO MAHINA -- weeks of the Hawaiian Moon) and found a beautiful reminder. The children are doing well. The places we have known, one of our favorite places we have known, Waimanalo, O'ahu is teaching children, teaching parents.

CHECK this link for "We are Waimanalo" to get a smiling, good time. Ahhhh...

Turn that ship around! On an 'Ole Moon?



" Mercury in Leo quinunxes Pluto and trines Uranus. The narrative of your story is bound to change over the course of this Pluto-Uranus square. But it takes a while for a big boat to turn around. Perception has to shift before your storyline can change. Can you see it shifting yet? Do you sense the changes in how you see yourself? Be creative under this influence. This is the perfect time to express yourself in a new way, maybe show a side of yourself that is shocking in its fresh and soulful quality. You’re writing the newest edition of you, and it’s okay, even encouraged, to share some spoilers." -Satori
It's an 'Ole Moon during Saturn in Scorpio Season. Translation? It's a time when deep shifting is going on but it takes a while for a big boat to turn around.  An 'Ole Moon in the Hawaiian Moon Calendar is a rest and reflect time. No new projects, good time for weeding, and repairing nets for fishing another time. The big boat metaphor Satori uses in the astrology over on ElsaElsa is perfect for me as I paddle my canoe, yet again, in the deep water of new territory. The voices of fear launch the anchors, "Throw that out there, slow her down!" they yell. "Ain't she supposed to be disabled by some disease?" The old edition of my story has me listening and heeding those dissidents. In the newest edition of me I notice I'm allowing the undertow of habit lure me like the sirens on the rocks. But, as I'm the writer of my fresh and soulful newest story I keep turning the canoe.

Saturn in Scorpio Season is a slow one but it's purposeful and deep. I need to remind myself of this. I am Scorpio and I feel. Slow and deep. The process of writing and designing a creative expression like the medicine story The Safety Pin Cafe is not easy: it's a big ship, a large canoe crossing an ocean of culture(s). Ten months ago the story began to feed itself to me; I wrote it down. Slowly, the medicine of story worked with me. I wrote it down and shared it. It was early Saturn in Scorpio ... just getting the feel for what this could mean. One month ago I fashioned a place for that medicine story to have a bigger audience (I have Scorpio in the 10th and 11th Houses-Public Affiliations.) One week ago our local public radio station contacted me to do an interview on internet-live radio about The Safety Pin Cafe. The host was very interested in my practice of Makua O'o. We talked for an hour. It's now a podcast available on-line. In six weeks I'm scheduled to present the opening of The Safety Pin Cafe, live and "in person" as a storytelling venue.

Is that a slow turn of a big ship? The 'Ole Moons give me the rest time to make sure of my direction and my commitment to my new edition of me. Writing this down in the early hours of 'Ole here I use the tools of the makua o'o and notice how I feel. I ask for clarity and wait for the rhythm of my heart and pray for the patience to not force the next beat. Ask for the reminders of muscle and cultural memory that says, "You are a seasoned traveler, a storyteller who has done this before. Sure and humble, level-headed, you know you have help feel it in your whole body. Wait, it is the time for waiting. Turn the canoe slowing to avoid huli (capsizing)."

Is there a new version of you in the making?

Friday, June 14, 2013

A Spoonful of Magic

Have you a spoonful of magic? Everyone needs at least one spoonful a day, and maybe two, on days when you might not have a spoon left to hold the magic.


http://vimeo.com/28512685


Perhaps, carrots might do for a dose of magic today ...


A spoonful of magic begins with carrots


It's one of those days when most of my spoons are dirty, need a bit of washing and I need a nice nap and a laugh. Don't need a spoonful of sugar though I maybe craving it out of habit. I am smiling at the dose of magic from The Safety Pin Cafe as I tweak and clean up story and the healing lessons from the characters. Link here to the original dose if that's your fancy. And, a treat ...The Safety Pin Cafe (in summer) thanks to artist Elizabeth Crabtree who has allowed me the use of her painting "Open Door Cafe" as the homepage for "The Pin." (see more of Elizabeth's work here).


Now, for that nap on an 'Ole Moon.

A hui hou.

Wednesday, December 19, 2012

'Ole Moons after New Moon in the Archer

Venus trines Uranus and closes in on its square with Chiron. What you want does not necessarily blend with your natural abilities. Innovate and use your so called flaws to help others and in doing so you help yourself. Oh, and it’s the end of the Pisces Moon: Don’t forget to drink!-Satori writes about the Wednesday sky


Today and tonight is  Ole Kukahi, the first of the four 'ole moons of Kaulana Mahina The Hawaiian Moon Calendar. Yesterday we were in town meeting with our local techno-experts. We're preparing to buy our first new computer in twelve years! How does a writer work without a new computer in twelve years? The same way she learns to live in 8x12 foot spaces called 'home.' Making do with what is available and as Satori suggests above "innovate and use your so called flaws to help others and in doing so you help yourself." Satori's view of the Wednesday already moving rapidly into it's cloak of night reminds me that my flaw or Chiron wound centers around being caught in feeling sorry for myself ... "too old a computer, too small a home, too wide a gap between want and need."

The 'Ole times are good for reviewing and considering the quality of your actions, decisions, projects begun during the past few days. In this case, the period of time to consider is the time since the New Moon in Sagittarius. All in all, and as things sit today, my New Moon wish has become sweeter and affirming as the mana of homeo-practical magic treats those with safety pins. Last night instead of watching a movie we ate a late and leisurely supper and I read aloud the entire 10-dose story about Pale Wawae, the not-so-young Border Witch. Pete was nestled under the covers with his back against the wall. I read and spin a tale that is as familiar to me as toast. I glanced from time to time and saw eyes shut as all good fairy tales are layered into their proper place when words are caught in the winds behind the eye lids imagination's favorite residence.

Before I finished reading the final words, my voice was collecting tears from the edges of time and memory that even a storyteller cannot predict. Waiting for their opportunity to join in, these tears are a potent ingredient, as The Faceless Woman discovers time and time again and again. I put the story down, the 14 point printed copy lies behind me as I pump these words through fingertips. Last night I did not dream of the border, but Pete said he did and early in the morning found his copy of The Safety Pin Cafe to read again. This time in the quiet of The Quonset Hut, the real Safety Pin Cafe where the silver-haired raven and kitty and safety pins galore nourish the Muse, the writer, the not-so-young.



Finally, I am reading an exquisitely written fairy tale, The Mistress of Spices written by Chitra Banerjee Divakaruni. Pete and I watched the movie based on this novel and loved it. The book is a storyteller's and fairy tale writer's delight. This storyteller and fairy tale writer's treat for the 'Ole moons. I read it slowly, not wanting the words to walk too quickly away from the place and the meanings. The small print makes reading less facile. But, the pace is perfect for these restorative moons. How blessed to learn "Cinnamon friend-maker, cinnamon dalchini warm-brown as skin, to find you someone who will take you by the hand, who will run with you and laugh with you and say See this is America, it's not so bad." I read this, and rewind the scene from the movie where Tilo shop owner and Mistress of Spices tucks the stick of cinnamon into the turban of young and tortured Jagjit. I breath in the scent of cinnamon and think How wide the stream of a Muse-led journey is. Generous, Muse. Generous Goddess.

The first snow of winter came early this morning, but is now a memory replaced with broad puddles of rain that wishes not to stop ... yet. We are dry, warm and nourished ... enough. My family is loved. I love my family. The cinnamon toast we enjoyed for brunch today hums in me and calls for company. My tummy is hungry for company. Sausages and squash for dinner.





Saturday, September 22, 2012

Harvest or waiting

"What crazy roads behind the scene," says the voice that wonders how on Earth I navigate the workings of words and scenery on a cybernetic page. Sometimes, and more often than I care to admit, I have very little idea how things work here in Blog Land. Or pela, the reality is that my equipment (this laptop, the digital camera and my facility with programs) is much like the tools my dear husband uses to craft homes and build our nests. We work with ancient software and carry our tools in a cardboard box. Making do with what we have, life is just what it is and there is a comfort in knowing we pay for what we have and no more. I have been at my tiny desk attempting to download photographs into files, and when they make their way from camera to laptop I am lost as to how to reclaim them. Save for the beauty above! Somehow I did find it and put it here. Maybe, the 'Ole Moons and the energy of Mahina are trying to remind me to wait and later, this facility will come. Beautiful faces of flowers planted around us and in the orchard-- the harvest of transplants from a friend; spring Sunflower seeds warmed in the green house and Nasturiums that return for a second season. I do wonder what it will take for me to move through and up to an evolved facility with the trappings of the computer. Slowly we have built a life on a foundation that is truly, more animal than primate: we manage without high technology, yet know it will be nice when an icepack beneath the laptop is no longer necessary.

For now, the flowers are plenty to remind me of the gift of a present harvest.





Wednesday, July 6, 2011

Ana ... count Hulu ... by ten

It's a big deal to learn another way of counting.  Barely do I remember the days of memorizing the multiplication tables, but as I pull the words through my fingertips, I see the large white Flash Cards with big dark numbers and feel an ancient sense of wonder at learning something I didn't know before.  In that same vein of wonder the months of study and teaching the Anahulu has cultivated that wondrous sense that it is never too late to learn/remember/grow a new tail.

Kaulana Mahina is a calendar that counts in 10.  By her reckoning the moon's time, allows the phases of time to pass with connectivity. Today and tonight the last of four po (phases) of KU end the times of upright nature.  Led into its KU times by the Hoaka moon (the crescent) all things living pull into the upright.  Ku rounds into the 'Ole Moons tomorrow, giving time for reflection and weeding the progress the garden, your garden.  I was just out watering my carrots, collards, cabbage, beans, lettuce and 10-foot tall peas.  It's the first garden I have planted in a long time. The record-breaking height of the peas astonishes and delights me. We have pictures to celebrate the cultivation.  I water, string and support the ever climbing pea vines talking to them ever step of the way.

Tomorrow when 'Ole draws me into looking at weeding the stagnated parts of my garden I will look closely at the corners of my thinking that might need refreshing; brighten and commend the seeds growing vibrantly as a new tale(tail) of my mo'olelo seeks a way into my garden, my life.  Refreshed with poi cocktails and family, I appreciate the journey and laugh. I have laundry to finish, filtered water to fill into jars:  that's part of the good news.

Ku on.  'Ole tomorrow.

Sunday, May 29, 2011

Lono Moon

The last phases of the Anahulu Ho'Emi (the third 10 day week of the Kaulana Mahina) include two kapu moons -- reminding us contemporary kanaka, to give thanks for all the care given during the Malama (month) about to end. Nothing ends, nothing dies, all is ever-recreated, but cycles pass and that is what study and practice with life in the flow is about. From the coolness of the Quonset hut kitchen-writing place in the woods, the pot of water for washing dishes steams up: the hot water is ready to do its work. I will need to stop this story to wash dishes or turn the water off and do them later. I'm feeling maluhiluhi. My pace is reduced, resting and giving thanks for the malama, I've been horizontal more than up-right. A few dishes left from the delicious French-toast breakfast I stirred together are what needs washing up so dinner pots and pans can fill with the fish stew I'm dreaming up. So, the makua o'o's life is many things, an abundance of horizontals and up-right positions carried out with a variety of speeds. The love for writing flows too as this work is hand work, real work carried out not by talking about it, but crafting it with the fingers and hands. The same hands that need to do the dishes.


Maluhiluhi. Did you click on that link and read the definition or did you glean meaning from the context; or did you know already? Glancing at the clock on the computer, I gauge the time between writing and re-filling my body with nourishment. That French toast breakfast was many hours ago, the need for something ono and nourishing stirs. To get from dirty dishes to fresh pot of fish stew will mean using the reduced level of energy wisely. The steam still rises from the water on the burner, the stew will take less than a hour to prepare and serve, Pete will be back in a couple hours, my energy and this tale are in a complementary flow.

Kaulana Mahina, the Hawaiian Moon Calendar and system of tracking the Moon's influences on Earth is such an inclusive and encompassing practice. Tied inseparably with the Hawaiian perspective of the environment that includes ALL EXISTENCE (seen and unseen) the kahuna observed time, over the long time ... ho'omanawanui. With diligence and regularity the observable became cycles upon which people counted. Today and tonight, the Lono Moon is one where the gods of harvest and abundance are acknowledged, thanked and included in the whole of living.

Pete is planting the three butternut squash starts this afternoon in our garden down the road. Squash shaped like the ipu, the gourd are the shape and kinolau of the god Lono. I consulted my written material, still practicing, and remembering, unlearning Gregorian counting (the calendar on your wall) and told Pete, "Yes, look Lono is a time to plant ipu-shaped food." With that intent, we give thanks to the gods who sustain us, who malama us. It is fitting that our well-ness include mahalo, thanks so more comes. We notice, we feel, we look: "Time to wash dishes. Time to give thanks. Time to plant." The kupuna and kahuna did there work, time for me to wash the dishes.

A NOTE and PREVIEW:

This post appears on the Workshop-study blog MALAMA I KA 'AINA.  The content and depth of study that takes place in our workshops include this style of storytelling woven with specific examples of connection between the Hawaiian perspective and my/your/our today.  The study group has ventured through two malama (months) of exploration, and next month the teachings from one of my first kumu (teacher) Rubellitte "Ruby" Kawena Kinney Johnson weaves itself into MALAMA I KA HA (care for the breath).  Her scholarship and her sense of Hawaiian perspective will widen the net of knowledge.  I am totally excited with this reknewed connection. 

I strongly encourage any readers and followers to consider the value and timing of this upcoming workshop.  I did not anticipate the work that is unfolding from these workshop -- I listened to the call and said, "Yes."  MALAMA I KA HA starts on Muku, Hawaiian New Moon, Tuesday, May 31st.  Click here to read about MALAMA I KA HA.

Aloha,
Mokihana

Monday, May 9, 2011

Lists



Are you a list maker?  I have made lists in my life, but don't so much these days.  Maybe making blogs has replaced making lists.  My friend was out in the garden across the orchard that separates their house from our tiny homes.  I saw her red sweatshirt and knew she was putting in the veggie starts she bought at yesterday's Tilth Farmers' Market.  I walked over to chat and see if she needed some help.  "Hey," I said.  She'd already heard the clatter of the gate at the far end of the orchard so she was alert to me heading her way.  "I'll take it from here,"  the starts were mostly in the rich dark lepo.  I took over the watering and then we just chatted about the current state of duck and chicken land, and this question:  "How much food does a family need to feed themselves?"

Whidbey Island is the largest island in the Northern Hemisphere, approximately 60 miles from tip to toe.  We live in one of the wooded communities in So. Whidbey and in a year we have experienced --seen, heard and got ourselves in touch with the enterprise and energy of people mobilized.  A ferry separates So. Whidbey from the 'mainland' (never did like that word from my Hawaiian Island times) and makes a big difference in the way life is lived.  We live in a rural place.  People garden, people farm, people raise their food and sell their food and mobilize around the keia ma kela (the everyday stuff) of food and sustaining practices. 

The question "How much food does a family need to feed themselves?"  came from conversation between my planting friend and her friend/our friend.  Well, I thought that was a good question, but thought maybe we needed to start with another question and that's where the 'list making' comes in.  Before you answer how much food a family (your family) nees to feed themselves start here:

WHAT do you and your family eat now?

While Mahina moves into the four 'ole moons of the First Quarter, that's a good review and consider kind of thing to do.  We're planting our first gardens in many years, and eating eggs from our chickens though not eating the chickens who lay the eggs.

I think I'll start them lists again and see what comes of it.  You?

Friday, April 8, 2011

'OLE MOONS BEGIN TOMORROW, Saturday, April 9th, 2011

What a rambunctious April!  This is a morning with a Bachelor Buttons Blue sky, still a little cool Washington, just unfolding for us right now. I'm filling the Quonset with realigned thoughts and ideas, enjoying the heat and company of my favorite trail-walking buddy.  The lovely new beginnings growing from the on-line workshop are such great feelings.  We have planted new seeds of thoughts and beliefs here on Whidbey Island.  Believing I am on a healing journey from MCS opens up new possibilities and abundance. 

The first 4 'Ole Moons (the time during a thirty-day moon cycle where 'do nothing' is the password) start tomorrow, Saturday, April 9th.  We observe the 'Ole times by refraining from starting new projects and tend instead to repairing our gear, weeding our gardens, resting and retreating for time of rest. The next four 'Ole Moons begin in the astrological sign of Cancer.  To tap into energy of a Cancer-influenced 'Ole Moon think about and consider what the sign of Cancer means energetically:

"Cancer express the capacity to care, to nourish.  Cancer, like the womb of a woman, knows how to create a safe place in which new life may grow.  Cancer builds the web of emotional connetion that results in family...The Moon (Mahina) is the ruling planet of Cancer." - from Intuitive Astrology by Elizabeth Rose Campbell




As we rest and repair our gear, I'll tune into my connection with nourishing and creating a safe place for myself and those I love.  How about you?

Much aloha,
Mokihana


If you are interested in joining our month-long CountOnTheMoon Workshops and study group email us at ssvardoATgmailDOTcom.  The April New Moon workshop is happening now; the Taurus New Moon workshop for May is in the making.

Monday, April 4, 2011

COUNT ON THE MOON On-Line Workshop... tap into the energy of the 'OLE CYCLES'


Pete Little and Mokihana Calizar

Invite you to join them

for an On-Line Workshop of Hope & Restoration

“’OLE MAHALO”

Based on the Ancient Traditions

Of

The Hawaiian Moon Calendar



Mokihana and Pete

Share their experiences of surviving environmental Diaspora

& offer these lessons as a model for YOU to tap into the healing energy of

the ‘Ole Cycles of the Hawaiian Moon Calendar:

the cycles of emptiness where times

of personal retreat and restoration are most potent

Starts SUNDAY, APRIL 3rd, 2011

$20.00

(See the Sidebar of this blog for more details)
Email:  ssvardoATgmailDOTcom

Mail your check or money order or cash
  (no credit cards, please)
to:
Mokihana Calizar
P.O.Box 483
Langley, WA 98260

Count On The Moon is now an active 'registration-only' study group. 
Please email us if you are interested in joining us.
Mahalo,
Mokihana and Pete


Monday, March 14, 2011

Feel the heartbeart of the Culture ... Personal Retreats during the 'Ole Cycle of Mahina

The practice of Counting on the Moon

What is an 'Ole Cycle?

'Ole is the Hawaiian word, pronounced OH-LAY with the emphasis on the OH, meaning 'without or empty.' In the context of this article 'Ole Cycle' refers to the the 'empty cycles' of the moon's near thirty-day appearance and relationship with planet Earth. We see the moon appear smaller or larger in the sky because of her reflection of light from the Sun. Ancient peoples, as are the Kanaka Maoli, my ancestors the Hawaiians, have long been observant and in tune with the Moon, Mahina, and her affect on life on Earth and beings living on Earth. Mahina affects the tides, Mahina affects the tide and water both on our planet and in our bodies. Fisher folk and farmers tend to their lives with awareness of Mahina.

The 'Ole Cycle(s) are the non-productive times of planting and fishing times when the seas, and the soil are left to replenish and as well, the kanaka rests from new projects/work. Hawaiians like my ancestors and now, Hawaiians like myself, make time to s l o w down and reconnect with nature especially during the two 'Ole Cycles within a thirty-day cycle. There are two 'Ole Cycles, one cycle is four-days/nights long and happens seven nights after any New Moon. The other 'Ole Cycle is three-days/nights long and begins twenty-one days after any New Moon. The four-days/nights of 'Ole have just passed.

The wisdom that has grown from my personal practice of non-production during the 'Ole Cycle began that winter of 2007, when all possibilities of returning to the way things used to be went up in a toxic drift. My husband and I have suffered and survived loss upon loss since that pesticide poisoning in Ka`aawa. We are worn from the turn of tides that wiped friendships, family connection and pre-conceived entitlements. Life compressed, relief and then remedy came because we were called -- shouted at, to live intimately with the Earth. With nothing to count on, we came to count on the Moon. My son's focused remark "Do no new projects during the 'Ole," gave me a talisman of time upon which I could begin to 'be like nature.'

Given all the uncontrollable events, choices and outcomes of our nomadic life, there were seven days and nights in any thirty days and nights when we could tap into the energy of something more powerful than loss. Four times following an empty sky (New Moon) we became 'ole, emptied of fear, emptied of deciding, emptied of trying to make things different. Again later in the journey of the Moon on her way to becoming empty, we had three times (day and night) when we became 'ole, emptied of fear, emptied of deciding, emptied of trying to make things different. This three 'ole cycle was also an especially auspicious time, and a time to offer pule (prayers) to the Akua of planting and nourishment. I began to be more conscious of these prayer times, and called particularly on those Akua. At first, I forgot to pray, and lost track of Mahina. She minded not. Next cycle she was there, wherever we were parked, the Moon was present. Slowly, month by month the cycles became more a part of us. We noticed. I felt the cycles, and knew when it was time to empty and be with the 'ole.

The practice now

Personal Retreat, Powerful Emptying

This four-days and nights of 'Ole just passed were a powerful time of emptying. Conscious and compassionate, I made time for Retreating, drawing in to listen intuitively and quieted the clamber of external shouts and demands.

Rest

Life with MCS is difficult. With time and attending the symptoms of this illness calm and improve, but my experience is the symptoms persist or change. Much like life itself, this illness changes and because we live on the fringe of society in nearly every definition, our well-being is not guaranteed by a health care provider or insurance co-payment. We have long since been able to pay for or use the services of doctor or dentist. Instead, our well-being is most dependent upon our being able to rest and sleep deeply, encouraging body-mind and spirit to restore itself natively. It is more difficult for my husband, who continues to enter and return from society earning money and recognition as a dependable and skillful worker. His work involves contact with contaminated sources: fragranced environments and people. He is affected, and the scents then need to be washed off using eight cups of hot water at a time. The process is intentive, and the steps multiple.

During the 'Ole Cycle our bodies empty, and we rest deeply, and heal a little bit more.

Restoration

My life is compressed if one looks at it from the outside. I travel little, walk from our vardo to this Quonset, take walks in the woods and see few people. On the inside, my life is immense, my connection with the Divine intimate and the avenues of expression grow from that internal life. Writing, as I am now, is the exchange of energy that comes from my daily practices: prayers, reading of Al-Anon literature, astrology and the casting of Runes. All these make for a full day. Life Navigation is an art, the course set last week may well require correction because of course, I sail not alone. I tune in, ask for clarification an during 'Ole I write less, make even fewer contacts than my minimal usual, and I listen more.

Review

Plant and fish, weed and mend nets


'Ole Cycles happen regularly, twice in a calendar month and with that natural structure I live my life in smaller chunks. The years of living on the road, presented us with the gift of wisdom wrapped with the moon. Time has offered us opportunities to become fisher folk and farmers of our personal sea, our personal garden. In no some way with no hold or ownership of sea or land, we plant seeds or fish where we are. Today, as the clocks jump ahead an hour in Northwestern USA, we plant ourselves lightly on portable homes no bigger than a closet. We share ourselves and our resources with two kind women and their animals. They share space in exchange for a minimal rent and our survival skills. We nurture this relationship, and restore the value of being together.

What, how and when I write changes and during 'Ole I stop writing on the blogs, and tend to the writing already begun editing and listening to the melody of stories written to hear them again. My decisions to close down access to the blogs written during the years of diaspora and building our vardo home are the right ones for me. The 'Ole time confirmed that choice, new energy comes when weeding is efficient and timely. There is room for the unexpected and the unknown. The newly created writers group rested this past long weekend, and soon we will come together to find what is next.

Relationships

The Earth is experiencing huge changes. To deny that is a choice that will bring with it consequences unique to the chooser. Just as this planet and her inhabitants experience the changing relationship between humankind and place, we will experience changes in our personal relationships. I am aware of the change in me, as I recognize and am affirmed that "This is not a rehearsal. This is IT!" The sky is falling, and we are all affected. 

Astrology and faith reinforce the course of my life. With each loss and resurrection, I am learning to know all my 'cards' so to speak. With each loss I find out who this person is, and who I am not. The relationships I have whittle the facades I have worn, and I learn to deal more squarely with my real self. The self that wears a mask because toxic drift is real. The self that loves, yet knows their are limits. The self that knows some (or all) of my choices might end a friendship, relationship. And then, there are the 'Ole cycles when unexpected reconnections lead me to kindle a passion thought lost. Storytelling is that passion. Oh yes, the story told through words stretching across the page continues to flow, and change, as here I write. But it is the telling story that I love that has been left to seed. Yesterday I reconnected with a friend and master of the tale who did re-ignite my love for the oral tradition. To him, I end this winding tale, with a smile as broad as bowls. Emptied, there was room for Jeff Gere, and what a genie, showing up across the waves.

The Makana (the give-away)

An MCS Gypsy Remedy: Personal Retreat during the 'Ole Cycle of the Moon


First, a couple definitions.

This remedy is not a cure, but may aid, assist or support your personal well-being and health related choices; and it will surely do you no harm.

Gypsy. In all respects and manner, I humbly acknowledge the Romani Nation, the people who are called 'Gypsy' in countries across Planet Earth. To these ancient and respected travellers I mean no disrespect as I link myself as "MCS Gypsy." I experienced a life without settlement, and diaspora and know the Roma or Romani history with diaspora. Only with the highest regard for "Gypsies" do I call myself a wanderer and traveller.

Undeniably those who live with chronic illnesses like I do with Multiple Chemical Sensitivities benefit from the support of understanding people and practices for well-being as unique as each of us. My experiences with loss and recovery, hope and resilience has benefited from my relationship with nature and in particular my relationship to Mahina. Whatever your personal well-ness practices are here is one that is portable, practical and inexpensive. The Moon is there wherever you are. The practice of Personal Retreat during the 'Ole Cycle of the Moon" as adaptable as you find yourself, and inexpensive for it only costs you willingness and seven-days in a calendar month.

Try this:

  • NOTE THE NEW MOON
Look at a calendar, or go on-line and find out when the New Moon is for the up-coming month.

  • COUNT TO SEVEN
Once you know when the New Moon is, count it as "1" and then go forward counting to "7". Day "7" is the first 'OLE DAY/NIGHT. There will be FOUR 'Ole days and nights in this cycle, "7",8", "9" and "10."

Days and Nights "7" through "10" are 'OLE.


  • DO NO NEW PROJECTS During the 'Ole
This may take some practice, some of us will find rest, weed and restore difficult. Start with awareness, and let the practice happen with time. Be easy.

  • There's a second set of 'Ole Days later in the month
COUNT FORWARD FROM THE NEW MOON TO "21"
Days and Nights counted "21" through "23" are the second cycle of 'Ole.

Three days and nights of the moon are 'Ole, a second time for resting and DO NO NEW PROJECTS within any calendar month.

I live a Gypsy-like life and know first-hand the harshness, and the wisdom that can come from a life of wandering. I suspect there will be more of us on this road, due the physical and economic shifts that are happening throughout the Planet.  We will need to draw on courage we have never known before, and may find our dreams, our homes and the life you know lost like sandcastles at a high tide.  If there are times when you can not count on a thing, try counting on the Moon.

Do you take time for personal retreats?

If you would like to learn more about the 'Ole Cycle, or consult with Mokihana e-mail me at ssvardoATgmailDOTcom.

Imagine Credit:  Copyright, Mokihana Calizar and Pete Little

Friday, March 11, 2011

'OLE Days and Nights of the Hawaiian Moon Calendar March 10th-13th, 2011

These are the 'ole times.  Click here to read the traditional names and descriptions of this four days-nights of rest, review, weeding and mending.

Thursday, February 4, 2010

'OLE DAYS AND NIGHTS OF THE HAWAIIAN MOON CALENDAR

Three days and nights of the 'Ole Cycle according to the Hawaiian Moon Calendar begin today. We will refrain from new posts (though we moderate any new comments) and spend the 'Ole Moon phases reviewing and finishing things already begun.




A hui hou (see you later) when Mahina the Moon moves through her phases.
Mokihana

Thursday, January 21, 2010

'OLE DAYS AND NIGHTS OF THE HAWAIIAN MOON CALENDAR: 'ole start today

We observe the 'ole days and nights as my Hawaiian ancestors did observe and practice.  Rather than plant new projects or activities we'll review or weed the ones we've already started.  No new posts during the 'ole cycle.

From the site on Lunar Calendar of the Hawaiian Islands (on our sidebar here at Makua O'o)

7.  'Olekukahi (first 'Oleku, days 7-10 mark the transition from less than half-lit moon to the more than half-lit moon): "the farmer does not plant on this day" (Kepelino); "'Ole" means "nothing," so planting and fishing may be not productive in the three "'ole" days [7-9 on the lunar calendar] (Handy and Handy).




8. 'Olekulua (second 'Oleku; Olekulua is the first quarter moon; the names for days 7-10 match the names of days 21-24 of the last quarter moon.): "farmers generally dislike it for planting"; "a good night for torching fishing" (Kepelino).



9. 'Olekukolu (third 'Oleku): "the farmer thinks little of this day"; "a good night for torch-fishing" (Kepelino).



10. 'Olepau (last 'Oleku): "it is a productive day, say the cultivators" (Kepelino). "Pau" means "end" so non-productivity is at an end (Handy and Handy).